In some branches of Laestadianism, in some congregations, this has changed during the last 10-20 years. Some Laestadians have TVs now, and even some of the ones that still don't have internet access. So I am always interested when a Laestadian church decides to put up a web site. Remembering how the internal politics of these congregations work, I think we can safely assume that if a congregation has a web site, use of the internet is not a major "controversy" within that congregation.
This weekend someone sent me a link to the Apostolic Lutheran Church of Kingston. It's a very nice site design, professionally done. It has an RSS feed, sermon podcasts, the pastor's blog, and the promise of constant updates with new content of interest to the congregation or visitors.
Housed within all that technological newness, however, are the very old ideas that most of us are so familiar with. One page in particular jumped out at me:
In Jerusalem, Israel, in the year 33, the Apostles Church was established upon the teachings of our Lord Jesus Christ, under the authority of God, our creator. This was the beginning of our present church.
In Germany, in 1517, Martin Luther fathered the reformation, hence we use Lutheran in our church name.
Within the Lutheran Church of Sweden, in the 1700's and 1800's, the quickening and awakening work of God began to stir the hearts of men. . . By 1845, in the Northern parts of Finland, Sweden and Norway, the Apostle Church experienced a revival by Lars Levi Laestadius.
On one level I fully realize that this capsule history is a cute way of unpacking "Apostolic Lutheran Church" in a few short paragraphs. On the other hand, it also perpetuates an idea that was certainly alive during my youth and lives on today in many fundamentalist protestant denominations --that nothing of any real theological or spiritual relevance has happened in the last 2,000 years.
This understanding of church history would have us believe that Jesus died, the apostles lived, skip ahead to the reformation and Laestadius (or insert your own sects founder's name), and here we are today. It completely hides the wealth of riches to be found in all the myriad and diverse understandings of the faith that have arisen between then and now, as well as the dark and shameful episodes of the tradition we call our own.
Thankfully, we live in an age where information has never been more freely available. It was easy to remain in the dark growing up, but it's much more difficult to control the message today. It's all here for anyone who cares to look.